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Friday, January 3, 2014

Augustine, Confessions, Vi,8

The Confessions of St . AugustineSt . Augustine remains a curious historical figure as he was a person who committed a relish of undividedized , spiritual atrocities and then renounced his prior life emblem of the deplorable effects of a life without God . Whether or non unrivalled considers Augustine as a overstepcere individual is irrelevant , as his say work , Confessions , that the dispute with sin is ultimately an individual s battle with his (or her ) own desire to strive personal pleasure done an immoral lifeIn Augustine , Confessions , VI , 8 we see what essentially a condemnation of the sin of bloodlust and sadism . The passing clearly condemns fightf are that is waged for the involvement of waging war . In some other words Augustine is attack specific attitudes towards warfare and bloodlustThis does non i ntend , however , that Augustine is attacking a nation s abilities to wage war as much as he is attacking the personal joy an individual may see in the rehearse of such warfare . Augustine is non advocating pacifism or an apostasy of military goals and security Such a statement would be the equivalent to advocating a certain political ideology and Augustine was not a political advocate as much as he was a saver of soulsThe handing over essentially deals with an individual who is overcome with bloodlust and how such bloodlust hobo take over a person s soul Bloodlust becomes a variety of the sin of tralatitious lust , a sin that Augustine had invariably remained highly minute . To lust for violence is as as abhorrent as lusting for carnal pleasures as a do it of violence and sadism can be equally addictive and wounding to the self and others .
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consequently , Augustine presents a portrait of an individual consumed with bloodlust to where he is a risk of exposure to himself and othersIn the second quotation , we subscribe of Alypius unfortunate conversion to bloodlust upon creation exposed to the world of prizefighter challenges . What is interesting in this take that it is clear Alypius had no designing of being seduced by the shadiness of violence and bloodshed . It is noted that he went to Rome to show law and was solely relate with the pursuit of serious matters . dour diversions such as gladiator combat were not something he wished to be a informant . In fact , he mentioned that even if he watched such a spectacle , he would not be seduced by it as his `heart and mind would be far away from what he is seein g . This of course , does not turn out to be the case when he does truly attend an eventUpon viewing the spectacle of gladiatorial combat , Alypius becomes seduced by it . In a way , in that location is a transfer of the aflame power of dominance that makes him a `fan of the violence of this quality of combat As a spectator , he identifies with those who are performing acts of cruelty and begins to delineate with them . He enjoys the power they be possessed of over volume and this sense of enjoyment...If you want to get a full essay, piece it on our website: OrderCustomPaper.com

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