'My Interpretation of Islamic Mysticism\r'

'Raised as a messiahian, I were taught by my family to trust the moral sense were de lie withry boy would speak to me.  The intuition and the intragroup voice atomic number 18 different name used by people to absorb the conscience.  All the same, the use of the conscience to hire oneself through life’s ch whollyenges as well as simple solar day to day affairs is based on the fact that messiah were the gist of the skipper and the same aim resides in individu wholey one of us.  Bearing this in mind, none of us may truly go wrong.  Hence, I have never actually believed in strict rules of the passkey to take aim me to heaven.  Rather, I trust in the Spirit of the maestro or Jesus saviour who lives in me to guide me in all situations.\r\nImam Birgivi’s mysticism, in asset to the religions of others, have never appealed to me for the reason that they give lessons strict rules to their followers.  Nevertheless, Birgivi’s chapter, à ¢â‚¬Å"On Righteousness,” quotes many an(prenominal) verses of the Qur’an which I appreciate just as much as I delight the words of Jesus in the Gospels.  worshipful words nearly the Garden are truly a message of expect for all people suffering from the try on of worldly existence.  Birgivi similarly writes extensively on attention of the captain.\r\nJesus Christ spoke of this worship as well, although the love of god must be balanced with fear in our emotional lives.  In other words, we can non excessively fear and love the schoolmaster at the same time.  Moreover, fear of the Lord is essential, especially for those who moment into murderers or terrorists.  Although I believe in freedom that the Spirit of the Lord entitles me to feel †I in any case believe that fear of the Lord should be an important part of our belief systems, see that this fear could keep people from destroying their birth lives as well as the lives of others.\r\nB irgivi’s chapter, â€Å"On Identifying Evil,” once again leads me to turn to the Sprit of Jesus Christ in spite of appearance me.  Jesus knew when Satan tried to seduce him.  The Lord’s Prayer has taught me to request divinity to keep me outdoor(a) from temptations.  Jesus also taught his followers to struggle against the d wicked.  In particular, he taught the believers to shun the d repulsiveness with their indorsement †the authority of the Spirit of the Lord.  Thus, I do not wish to fear the devil.  Birgivi writes that we must fear the influence of the devil’s suggestions.  But, I am not convinced by the idea of fearing the devil, seeing that Jesus Christ gave me power over the devil.  I would solely trust in warding off evil thoughts and keeping away from evildoing.\r\nMoreover, I would not like to focalize on the kinds of doubts that Birgivi asks me to shun.  From everything that I have learned about Jesus Christ, I know that he had the clearest focus and clearest mind.  I would like to develop much(prenominal) a clear focus and mind, sooner of thinking about the differences between nigh and evil suggestions.  I believe that these debates within the self would not allow me to live the life of freedom that the Spirit of the Lord has guided me to live.  polishly, I am convinced(p) that my trust in the Lord should be strong enough to keep me away from evil as it is.  I do not need to learn about the difference between good and evil when the Spirit of the Lord within me is all good and without a trace of evil.\r\nReferences\r\nBirgivi, Imam. The trend of Muhammad: A Book on Muslim Morals and Ethics & The Last Will\r\nand Testament.\r\n \r\n \r\n \r\n'